The 8th International Conference Buddhism & Australia
Chinese Buddhist Encyclopedia Illustrations
|Articles by alphabetic order|
|Please consider making little donation to help us expand the encyclopedia Donate Enjoy your readings here and have a wonderful day|
He is also counted among the eighty-four mahasiddhas.
Share on facebook
Aryadeva ('Phags-pa'i lha) was born in Sri Lanka to a royal family, and lived between the middle of the 2nd and the middle of the 3rd centuries C.E. According to some accounts, he was born from a lotus. At an early age, he became a monk and studied the Buddhist scriptures, the Tripitaka, thoroughly there before leaving to South India to study with Nagarjuna in the Shatavahana kingdom of King Udayibhadra. King Udayibhadra was the recipient of Nagarjuna’s Letter to a Friend and The Precious Garland. Aryadeva accompanied Nagarjuna and continued to study with him at Shri Parvata, the holy mountains overlooking modern-day Nagarjunakonda Valley in Andhra Pradesh, within the Shatavahana kingdom.
At that time, Matrcheta, a devotee of Shiva, was defeating everyone at Nalanda in debate. Aryadeva went to meet the challenge. On the way, he met an old woman who was trying to accomplish special powers and, for that purpose, needed the eye of a learned monk. Moved by compassion, he gave her one of his eyes, but when she took it, she simply smashed it with a rock. After that, Aryadeva became well-known as having only one eye. Aryadeva went on to defeat Matrcheta in both debate and special powers and, after that, Matrcheta became his disciple.
Aryadeva stayed at Nalanda for many years. Later in life, however, he returned to Nagarjuna, who entrusted all his teachings to him before he passed away. Aryadeva built many monasteries in that area of South India and taught extensively, establishing the Mahayana tradition and, in particular, the Madhyamaka tenets with his text, Four Hundred Verse Treatise on the Actions of a Bodhisattva’s Yoga (Byang-chub sems-dpa’i rnal-‘byor spyod-pa bzhi-brgya-pa’i bstan-bcos kyi tshig-le’ur byas-pa, Skt. Bodhisattvayogacarya-catuhshataka-shastra-karika). It is known as The Four Hundred or Four Hundred Verse Treatise for short. Like Nagarjuna, Aryadeva too wrote commentaries on the Guhyasamaja Tantra.
- Four Hundred Verses
- Lamp that Integrates the Practices (Skt. Caryāmelāpaka-pradīpa; Tib. སྤྱོད་པ་བསྡུས་པའི་སྒྲོན་མ་, Wyl. spyod pa bsdus pa'i sgron ma), a treatise on the Guhyasamaja Tantra.
Quotations from Four Hundred Verses
- Āryadeva, Four Hundred Verses, VIII, 5
- Āryadeva, Four Hundred Verses, VIII, 15
- Āryadeva, Four Hundred Verses, VIII, 16
- David Seyfort Ruegg, The Literature of the Madhyamaka School of Philosophy in India, Wiesbaden: Harrassowitz, 1981
- Lobsang N. Tsonawa, Indian Buddhist Pandits from The Jewel Garland of Buddhist History, Dharamsala: Library of Tibetan Works and Archives, 1985.
- Christian Wedemeyer, Vajrayāna & Its Doubles: A Critical Historiography, Exposition, and Translation of the Tantric Works of Āryadeva, PhD dissertation, Columbia University (New York 1999).
Also known as Kanadeva.
Aryadeva is regarded as the fourteenth of Shakyamuni's twenty-three, or the fifteenth of his twenty-four, successors.
One of his best-known students is Asvagosha.
Contemporary research suggests that these works are datable to a significantly later period in Buddhist history (late ninth or early tenth century), but the tradition of which they are a part maintains that they are (at least in some measure) the work of the Madhyamaka Aryadeva.
Traditional historians (for example, the 17th century Tibetan Tāranātha), aware of the chronological difficulties involved, account for the anachronism via a variety of theories, such as the propagation of later writings via mystical revelation.
Texts Attributed to Aryadeva
- Catuhsataka-shastra-nama-karika (the Four Hundred Verses) was translated to English as Aryadeva's Catuhsaka.
- Hastavalaprakarana (Hair in the Hand) is sometimes attributed to Dignaga and was translated to English as On Voidness.