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Tantric Ritual Objects Formed Of Human Bones
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One of the more unnerving aspects of Tantric Buddhism (as well as the Bön tradition) is the host of wrathful divinities as well as that fact that from time to time one encounters among the most placid of ritual objects other ritual objects crafted from human skulls, tibias and even human skin.
While I make no claims to expertise on the subject, I thought that it would be constructive (within the limits of my modest abilities) to attempt to clarify this issue, to gather together and comment upon here a certain amount of rare photographic documents regarding the use of these sacred objects made of human bone within Tibetan Buddhist practices. I do not pretend to have fully explored this issue and have had quite a time of it putting together this page, among the details revealed only during empowerments which I have no authority toreveal, those of which I am ignorant, and that which has seemed to me beside the point - and sometimes I have simply had to shut up.
[[File:Damaru221.jpg|centre|thumb|300px|Another example of a human skull damaru)]
In the Buddhist Tantric traditions, the use of human bones to fabricate sundry ritual instruments is considered primarily to bring to mind the reality of impermanence, the practitioner being led to meditate upon the fact that one day...and perhaps sooner than he thinks...his existence too will be reduced down to a few paltry objects. One finds similar meditative considerations in the Theravadin traditions, certain temples keeping skeletons on display as a reminder to the monks of their impermanence. Some monastic ascetics used to take for their sole object of meditation a piece of human bone, this practice was still alive in the 1960's.
The second aspect, more difficult to explain to the uninitiated, is related to the secret aspects of the Vajrayana, arises from the fact that the Vajrayana is a vow of complete realization which undertakes to put to use absolutely ALL of life's appearances in the sole aim of leading the disciple to Awakening in the course of only one incarnation, thus the host of divinities multicolored and multiform, each one precisely symbolizing an aspect of the practitioner's life. This is why one meets (among others) sexual divinities in copulative union (Tibetan: "Yab Yum"), a Medicine Buddha, a Buddha of Compassion....
Thus the recollection of death, along with the aversion and fear it inspires are used as potent methods to induce the natural workings of his mind to lead to the disciple's awakening. Thus one finds in every prayer wheel a human bone bead for example, which shows clearly that the use of bones are neither to frighten nor to shock.
Another condition which explains more simply the extensive use of human and animal bones in Tibet is, very simply, the lack of...wood! Almost all wooden objects had to be imported from India via yak - obviously wood had to be set aside for purposes for which it is indispensable (building temples, woodblocks to print the sacred texts...) Thus bone was used instead of wood and it was permissible for artisans to create from bone quantifies of sacred objects, evolving remarkable art forms. The tradition, however, of using human bones to make ritual objects has followed the Tibetans into exile (for ritual objects), even where wood is less difficult to obtain.
The following visual examples show that the use of death representations (momento mori) made of human bone is not somethingunique to Tibetan Buddhism but actually is quite often found at the core of various religious traditions across the planet.
This St Barthelemy statue is displaid in the Chapelle de la Trinité, in Cleguerec (Morbihan, France)
The following photos are presented as a small demonstration that the Christian religion is far from being "innocent" of the use of human remains and macabre relics - the faithful who feel called upon to publicly criticize the customs of Tantric Buddhism are invited to contemplate these images...