The 8th International Conference Buddhism & Australia
Chinese Buddhist Encyclopedia Illustrations
|Articles by alphabetic order|
A Religion Called Zen Buddhism by Ming Zhen Shakya
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Hank Hill, television's Man For All Seasons, is a man of honor and as such does not gossip; and this is why his wife Peggy - who frequently pushes "clueless" into negative numbers, fell victim to that species of Urban Legend we often call, "Accrediting the false through familiarity" or something like that.
Everybody in Hank's neighborhood knows that Dale Gribble is being cuckolded - everybody but Peggy and, of course, Dale. Usually it is difficult to condone adultery but Dale manages to lend a certain facility to the task. Chain-smoking and paranoid, skinny and with the sexual allure of a tangled bunch of coat hangers, Dale helps onlookers to regard with sympathetic acceptance his wife Nancy's "medical needs" - Nancy regularly is seized by migraine headaches that seem only to relax their grip when she receives the curing touch of a handsome Amerindian Faith Healer, John Redcorn. Dale, as generous as he is obtuse, is actually grateful to John for attending to Nancy's needs.
And Peggy? She sees nothing peculiar in the Indian's frequent house calls even when they are concluded by rapid window exits. Imagine her surprise, then, when she accidentally discovers Nancy and John, in flagrante delicto. Uh oh, trouble in Arlen, Texas. Peggy, stunned, hastens to another neighbor, Minh, and breathlessly announces, "Nancy is having an affair!" Minh is incredulous. "Oh my God!" she responds,"Nancy is cheating on John Redcorn?"
Thematically, this is one of the oldest urban legends in circulation: it arose in the era before electronic identification of bank checks. Signatures used to be examined for authenticity by clerks, and the story was that an embezzling bookkeeper had so often forged the signature of the usually absent business owner that when the owner actually came back and presented a check for cashing, the teller deemed it a forgery - it bore so little resemblance to the signature he was used to seeing.
But in recent years Health Benefit and Meditation are so often found en flagrante delicto that Zen Buddhism begins to look like a superfluous but otherwise enabling motel desk clerk, one that provides a setting for the assignation.
Buddhist priests and other members of Eastern religions are rigorously prodded, poked, and tested as if they were abductees on an alien spaceship. The report that follows the examination, however, doesn't appear in UFO digests, it is published as a feature story in the health section of a news magazine or an in-depth analysis in Lancet . What about insomnia? High blood pressure? Curing cancer? How does Japanese Green tea, a Zen staple, affect the immune system? Psychologists view Zen meditation from a more social aspect. Anger management?.. A less judgmental personality? The merits of Zen Buddhist meditation are rated in a kind of Consumer Reports' lab evaluation. How does it stack up against other mind control techniques? If the name "Buddha" were not found in the name of our religion, we'd have no religious identification whatsoever.
Buddhist congregations are photographed as if they were sitting at biofeedback or EEG machines - and sometimes they actually are. Those who study the pictures assume that the subjects have gathered to get control of bad habits or hypertension. The Zen Buddhists that we know - the faithful who work hard to gain salvation and weep with joy when they reach it or who bow daily in gratitude to the Merciful Guan Yin - may reverently whisper, "Buddham saranam gacchami" but to the outside world they're saying, "Look Ma! No Prozac!"
Buddhism is an ancient religion which has eight separate disciplinary steps that comprise a single Eightfold Path. The Eighth of these disciplines, Right Meditation, is a collection of introspective techniques used for achieving higher states of consciousness, which, together with the other seven disciplines, leads to spiritual liberation.
All religions offer introspective techniques for achieving spiritual ascendance. And if it should happen that these techniques provide additional benefits such as calmness, greater immunity to disease, or lower blood pressure, that's fine. But this is not why they are performed.
And when Buddhists lend themselves to the study of meditation's benefits, that's ok, too. They are contributing to the common good and no conscientious Buddhist would refuse to share the benefit of his discipline. But when the medical uses of the discipline suddenly take precedence in the public's regard and Buddhism becomes not so much a religion as a therapeutic regimen - or worse, as merely the source of a therapeutic regimen, we've got a problem.
We don't demand respect. We don't even ask for it. But surely we have a right to object when our religion is stocked on the same supermarket shelves as non-religious health aids, and treated with glib, left-handed compliments and amused contempt as it is by Joel Stein in a recent edition of Time Magazine.
First, the Sanskrit word for meditation is Dhyana which is roughly pronounced as Jana, a term which the Chinese reproduce as Jan or Chan and the Japanese as Zen. Chan (or Zen) is also the specific name of one kind of Buddhism that was founded in China in AD 520 and which, since its inception, has emphasized the practice of meditation in any of its many forms. But for so long as the Buddha was Indian, our religion is an Indian, "eastern" religion.
Om is a sacred syllable to those who follow Indian Paths to salvation. A very sacred syllable... but one that Mr. Stein will later call "creepy" because it is foreign. How does he feel about "Kyrie Eleison"?
If Time Magazine were to publish a feature story on the health benefits of a glass of red wine per day - as indeed many doctors recommend - and then devote a significant portion of that article to interviewing Roman Catholic priests who in the course of celebrating Mass every day consume a glass of wine, asking them to submit to calibrations of their blood pressure, before and after they took a drink, asking them to supply anecdotal accounts and personal testimony about the physiological benefits gained from conducting Eucharistic Service... and how eating a little bread might effect the absorption of the alcohol.. and what were those words he mumbled while preparing to drink the wine? Were these syllables as efficacious as those uttered when putting a foot up on the brass-rail? Do the words that go with taking the Divine Beloved into oneself in Perfect Communion compare favorably to "Gimme a Jack Daniels... neat." or "Bring us a decanter of port."?
"Well, why say "if Time Magazine were to publish..."? Time Magazine can take all the shots it wants at Buddhism in America, but it is not sufficiently crass to take a sacrament as holy as Holy Communion and sully it with Mr. Stein's cynical remarks.
Let's take a look at Time's presentation. Mr. Stein begins with a cute contradiction: He's sitting in a yoga studio with forty people, most of whom are pretty women, and he considers it an accomplishment that he is "not thinking about them." But in the next sentence he says that once he gets beyond thinking about the pain in his foot, he also lets his "thoughts of the hot women go."
"Yoga," means union and the specific union it means is with God. And, indeed, in the midst of this sexual challenge, something fuzzy happens to Mr. Stein. He has, "this epiphany:" which is, "I could be watching television."
After twenty minutes of his sacrifice in the name of literary art or money or whatever it was that prompted him to sit with the hot women, the class is given a break - which, despite his painful foot, surprises Mr. Stein since he "would not have guessed that sitting on a cushion was an activity that requires a break."
The class is invited to ask questions or make comments, and of the four that are about breathing, Mr. Stein selects two for our amusement. "Breathing is too complicated for me to concentrate on," one woman complained. While another says, "I mean, breathing must be the most complex thing we do." Mr. Stein confides his contempt . "I briefly consider waiting outside and mugging the lot of them," he says.
The condescension drips on and on. In one left-handed compliment after another he derides Los Angeles' "New Age" mentality, but on the other hand drops the names of Hollywood stars throughout his article to give it gravity. He talks about the ability of Zen Masters to not habituate to environmental sounds, and observes, "None of this, oddly, has been duplicated for a Vegas show." Yet the doctored photograph that illustrates his story is of a Hollywood movie star levitating as if she were performing in a Siegfried and Roy spectacular. He even pauses to note, "The Shambhala Mountain Center in the Colorado Rockies, a sprawling,, gilded campus that looks like casino magnate Steve Wynn's take on Tibet...."
David Lynch, notes Stein, "directed "the studiously bizarre Twin Peaks," and "Eraserhead and Blue Velvet" meditates for three hours a day. Lynch is quoted as crediting his religious practice with aiding his creativity. "Imagine the messed-up stuff Lynch might come up with," says Stein archly, " if he meditated for four hours a day." Cute. Real cute.
We may never understand why Time Magazine published an article that contained such mocking references to Buddhism and to other eastern religions that emphasize the practice of meditation. Much respect is accorded those businesses that offer classes in meditation or that study meditators as if they were creatures in a petri dish. Perhaps Mr. Stein is doing some extra public relations' work for those authors who have written secular books on meditation he so nicely advertises. Time needs to investigate to determine if a conflict of interest has compromised its journalistic integrity.
We can't speak for the other religions, but Zen Buddhists are not clownish freaks or flakes whose activities warrant their being subjected to this kind of sleazy reporting. Zen Buddhists were the first American religious group to volunteer to care for AIDS patients - when other religious groups were sneering "Gay Plague." Every day Zen Buddhists work without pay in hospices and soup kitchens and prisons. Everyday people consult Zen websites and receive without any fee whatsoever Buddhist guidance and literature; and, in our Internet ministry at least, people receive Buddhist Precepts and sangha membership at absolutely no cost to anyone except the priests of our Order who personally bear all of the expenses associated with our ministry.
Mr. Stein's comments are disturbing. "As meditation is demystified and mainstreamed, the methods have become more streamlined. There's less incense burning today, but there remains a nugget of Buddhist philosophy: the belief that by sitting in silence for 10 minutes to 40 minutes a day and actively concentrating on a breath or a word or an image, you can train yourself to focus on the present over the past and the future, transcending realty by fully accepting it. In its most modern, Americanized forms, it has dropped the creepy mantra bit that has you memorize a secret phrase or syllable; instead you focus on a sound or on your breathing."
"A nugget of Buddhist philosophy remains"? Hmm. And that philosophical nugget is not found in Buddhist ethics but in a scientific estimate of Buddhism's philosophy - to "transcend reality by fully accepting it? " Gee. Why didn't we think of that? And, since other religions practice similar forms of meditation, what nugget of Judaic philosophy remains after Mr. Stein dispenses with the dross? What nugget of Christian philosophy remains?
Perhaps the editors of Time Magazine would kindly reread those insulting, misleading, and inaccurate comments and explain to us "American" Buddhists why they chose someone like Joel Stein to write about religion. Calling an article The Science of Meditation and putting it in the Health Section ought to have limited the references to religion. Instead, while the piece provided scientific information about meditation, its slant was clearly directed against traditional religious practices and in favor of secular, business-oriented groups and authors.
So here we are, after having furnished the bodies, setting, and the lore for all that scientific data,.advised by Mr. Stein and others of his ilk to dump our religious pretensions. We are just another health benefit group and we might as well accept our lowered status gracefully or risk further derision in Time Magazine.
Hank Hill, a Man For All Seasons, would doubtless be fair in his appraisal of Time's article. And in judgment of Joel Stein's flippant comments, Hank Hill would undoubtedly conclude, "He needs his ass kicked."
And so he does, Mr. Hill. And so he does.