Arya Acalanatha Vidyaraja Sutra
At that time in the Great Assembly, there was one Vidyaraja. This Great Vidyaraja possesses great majestic strength. He has the virtue of great compassion, thus he appears in a bluish-black body. He has the virtue of great meditative stillness, thus he sits on a vajra-rock. He has great wisdom, thus he manifests great flames. He grips the sword of great wisdom to destroy greed, anger, and ignorance. He holds the rope of samadhi to bind those who are difficult to tame. He is the markless Dharmakaya, identical with [all-encompassing] space itself, thus he has no dwelling. His only dwelling is in the minds and thoughts of living beings. The minds and inclinations of all beings are different. In accordance with the minds of living beings, benefit is given and what is sought for is attained. At that time, all in that great assembly heard this teaching and were filled with joy. Faithfully receiving it, they reverently put it into practice.
Description In Vajrayana Buddhism, Âcala (alternatively Achala or Acala; "The Immovable One" in Sanskrit, also known as Âcalanâtha, Âryâcalanâtha, Âcala-vidyâ-râja and Caṇḍamahâroṣaṇa, is the best known of the Five Wisdom Kings of the Womb Realm. Acala is also the eighth of the ten stages towards Buddhahood. Acala is the destroyer of delusion and the protector of Buddhism. His immovability refers to his ability to remain unmoved by carnal temptations. Despite his fearsome appearance, his role is to aid all beings by showing them the teachings of the Buddha, leading them into self-control.
He is seen as a protector and aider towards attaining goals, and temples dedicated to Acala have a periodic fire ritual in devotion to him. The Buddha Akshobhya, whose name in Sanskrit also means 'Immovable One', is sometimes merged with Acala. However, Acalanatha is not a Buddha, but one of the Five Wisdom Kings of the Womb Realm in Vajrayana as found in the Indo-Tibetan tradition, as well as the Japanese Shingon sect of Buddhism. As Fudô myô-ô, Acala is considered one of the Thirteen Buddhas in Japan.
Acala is typically depicted with a sword for subduing demons in his right hand and a rope for catching and binding them in his left hand. He has a fearsome blue visage and is surrounded by flames, representing the purification of the mind. He is often depicted seated or standing on a rock to show his immovability. His hair commonly has seven knots and is draped on his left side, a servant hairstyle in Buddhist iconography. He is frequently depicted with two protruding fangs. One tooth points down, representing his compassion to the world, and one tooth points up, representing his passion for truth. It is said he enters into a flame-emitting meditation (Jap: kasho zammai) in which he exudes flames and destroys all karmic hindrances. Because he never yields to obstacles, he is called Fudo (Immovable). His name is inscribed in Siddha, a medieval Sanskrit orthography, on the right side of the Gohonzon as one faces it, signifying that the sufferings of birth and death are nirvana (Jap: Shoji Soku Nehan).
Very wrathful, blue in colour, with one face, three eyes, brown hair flowing upward and two hands, he holds aloft the flaming sword of wisdom in the right hand. With the left placed at the heart in a wrathful gesture he holds a vajra lasso. Adorned with a crown of skulls and gold and jewel ornaments, earrings and necklaces he wears a scarf of green silk and a lower garment of tiger skin. Kneeling with the left knee pressed down and the right raised he dwells upon a sun and lotus seat as if about to stand, completely surrounded by the flames of pristine awareness atop a throne supported by the four worldly deities, Brahma, Vishnu, Indra and Shiva. The front is adorned with a sword motif. At the right and left sides are four Achalas, all in the same appearance save for the colours, red, yellow, green and white.
Krodharaja Achala is found in the Siddhaikavira Tantra, commonly known as the White Manjushri Tantra of the Kriya classification. It is from here that he takes on his role as a remover of obstacles and the special protector for the practices of Manjushri. In Anuttarayoga, Achala is also known as Candamaharoshana from the tantra of the same name, and has the same appearance with an added consort and nine-deity mandala. The Kriya Tantra practice of Achala was popularized by Lord Atisha (982-1054), the founder of the Kadampa School and also by lobpon Sonam Tsemo of Sakya (1142-1182).