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Jnanasutra (Tibetan: ye shes mdo; 5th-6th century) is a Vajrayana Dzogchenpa who was a Disciple of Sri Singha. Jnanasutra was a spiritual brother of Vimalamitra, another principal Disciple of Sri Singha. Another Jnanasutra was about three centuries later. Jnanasutra: Friend of Vimalamitra who also went to China to receive the Nyingthik from Shri Singha. He received a casket fro Shri Singha containing the verses called the Seven Nails and instructions on where to extract the Nyingthik teachings from their hiding place. He returned to the Bhasing Charnel ground where he taught the Nyingthik to dakas and dakinis. He also achieved the rainbow body at the end of his life.
See; Nyingma Lineage.
There appear to be two Jnanasutras, with different Tibetan orthography for their names. Yeshe Do (Tibetan: ye shes mdo) flourished from the 5th - 6th centuries and was a Disciple of Sri Singha, the other was a principal translator Yeshe De (Wylie: Ye shes sde; 8th-9th century), Lotsawa, of the first wave of the Nyingmapa, known as the Ngagyur (Wylie: sna ’gyur), which began in the 7th century and continued until the time of Atisha. Yeshe De (Wylie: ye shes sde; Sanskrit: Jnanasutra), a Nyingmapa, was according to Tarthang Tulku (1980) the principal 'translator' (Tibetan: Lotsawa) of the first wave of translations from Sanskrit to Tibetan.
Nomenclature, orthography and etymology
Jnanasutra (Tibetan: ye shes mdo) is sometimes rendered as Yeshe De.
Buddha First Turning.JPG
In Jigme Lingpa's Terma of the Ngöndro of the Longchen Nyingthig he writes what approximates the phonemic Sanskrit of 'Jnanasutra' in Tibetan script as Tibetan: ཛྙཱ་ན་སཱུ་ཏྲ, Wylie: dznyA na sU tra, rather than his name in Tibetan and this comes just after a sentence to Sri Singha and before mentioning Vimalamitra.
Jnanasutra was born to a low Caste family in Kamashila, eastern India. Jnanasutra became a scholar and traveled to Bodhgaya where he met Vimalamitra. Vajrasattva appeared to them both and instructed them to travel to the Bodhi tree Temple in China to meet Shri Singha. Jnanasutra obeyed Vajrasattva's advice only after his friend Vimalamitra returned from China with glorious news of his meeting with their master.
When Jnanasutra arrived at the temple, a Dakini instructed him to go to the Siljin Charnel ground. He served his master for three years and then beseeched him for teachings. He stayed with the master receiving teachings and empowerments for many years. During this time Shri Singha often behaved in Mysterious ways, wandering in charnel grounds, transforming into various forms, mingling with the Dakinis and facing frightening beings without the slightest fear. Eventually Shri Singha told Jnanasutra that the texts of the teachings would appear when the time was right.
Seven days after his master left him to visit the King of the country of Li, Jnanamitra saw Shri Singha appear in the sky and knew that he had passed on. He received a casket containing the verses called the Seven Nails and instructions to extract the Nyingthik teachings from their hiding place at the Tashi Trigo Temple, and to meditate on them at the Bhasing Charnel ground in India.
Jnanasutra was born in Chandala family in the land of Kamashila in Eastern India. Part of the duties of the Chandalas were as executioners and thus Jnanasutra's father was called Zhiwailak, Peaceful Hand. Jnanasutra became a scholar monk and traveled to Bodhgaya. There he met Vimalamitra and there Vajrasattva appeared to them both and instructed them to go to the Bodhi Tree Temple in Central Asia to meet Shri Singha. Jnanasutra obeyed Vajrasattva's injunction only after his friend Vimalamitra had returned from Central Asia with glorious news of success. Again Shri Singha taught the three outer cycles of the Secret Teaching instruction but this time he passed on the texts.
After twelve years Jnanasutra prepared to leave Shri Singha, but his master exclaimed, "But I have given you nothing!" At that, Jnanasutra intuited utterly concept-free awareness and he stayed and begged the master for the entire transmission. Shri Singha taught him the uttermost secret cycle of Secret Precept instruction and gave him the increasingly unsupported initiatory empowerments and also many meditational activities like the method of separating samsara from nirvana. Finally, seven days after Shri Singha had left him to visit the King of Khotan, Jnanamitra saw Shri Singha appear in the sky and knew that the master had passed on. As his final testament from his master he received a finger-nail sized casket containing the verses called the "Seven Nails" (Zerbu Dunpa), and instruction to take out the Heart Essence Secret Precept Instruction from the Auspicious Tashi Trigo Temple pillar and to meditate in the Bhasing cremation ground in India.
According to his master's last command Jnanasutra returned to India to the Bhasing cremation ground and taught the Heart Essence (Nyingthik) teaching on the all-embracing nature of mind to both the worldly and transcendent Dakas and Dakinis. Here he transmitted to his friend - and now disciple - Vimalamitra, the uttermost secret cycle of the Heart Essence and gave him the books of the entire Oral Tradition. Finally he achieved a body of light and vanished leaving nothing behind.
Jnanasutra returned to India with the texts and lived in the Bhasing Charnel ground teaching the Nyingthik (Heart Essence) to dakas and Dakinis. He also transmitted the teachings to his friend and Disciple, Vimalamitra, and entrusted to him the texts of the entire oral tradition. At the end of his Life his mortal Body dissolved into a Body of Light.