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Nīvarana

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'hindrances', are 5 qualities which are obstacles to the mind and blind our mental vision. In the presence of them we cannot reach neighbourhood-concentration (upacāra-samādhi) and full concentration (appanā-samādhi), and are unable to discern clearly the truth. They are:

  1. sensuous desire (kāmacchanda ),
  2. ill-will (vyāpāda ),
  3. sloth and torpor (thīna-middha ),
  4. restlessness and scruples (uddhacca-kukkucca), and
  5. skeptical doubt (vicikicchā ).

In the beautiful similes in A.V.193, sensuous desire is compared with water mixed with manifold colours, ill-will with boiling water, sloth and torpor with water covered by moss, restlessness and scruples with agitated water whipped by the wind, skeptical doubt with turbid and muddy water. Just as in such water one cannot perceive one's own reflection, so in the presence of these 5 mental hindrances, one cannot clearly discern one's own benefit, nor that of others, nor that of both.

Regarding the temporary suspension of the 5 hindrances on entering the first absorption, the stereotype sutta text (e g. A.IX.40) runs as follows:

The overcoming of these 5 hindrances by the absorptions is, as already pointed out, a merely temporary suspension, called 'overcoming through repression' (vikkhambhana-pahāna). They disappear forever on entering the 4 supermundane paths (s. ariyapuggala), i.e. skeptical doubt on reaching Sotāpanship; sensuous desire, ill-will and mental worry on reaching Anāgāmiship; sloth, torpor and restlessness on reaching Arahantship.

For their origination and their overcoming, s. A. I, 2; VI, 21; S. XLVI, 51.

See The Five Mental Hindrances, by Nyanaponika Thera (WHEEL 26).

Source

palikanon.com