Knowledge of all aspects
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and in a single instant, all aspects, without exception, of things in their real nature and in all their multiplicity.
It can be subdivided into two aspects:
- the omniscience which knows the nature of things (Skt. yathā; Tib. ཇི་ལྟ་བ་, Wyl. ji lta ba) and
- the omniscience which knows all things in their multiplicity (Skt. yāvat; Wyl. ji snyed pa).