The 9th International Conference Buddhism & Australia
Chinese Buddhist Encyclopedia Illustrations
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While actually practicing meditation, maintaining a relaxed, comfortable posture will allow the body to become still without being forced. Likewise, having a light, joyful attitude will make concentration easier.
It is also known as right meditation.
In the Pali Canon, it is explained thus:
And what is right concentration?
(i) Herein a monk aloof from sense desires, aloof from unwholesome thoughts, attains to and abides in the first meditative absorption jhana,
which is detachment-born and accompanied by applied thought, sustained thought, joy, and bliss.
(ii) By allaying applied and sustained thought he attains to, and abides in the second jhana, which is inner tranquillity, which is unification (of the mind),
devoid of applied and sustained thought, and which has joy and bliss.
(iii) By detachment from joy he dwells in equanimity, mindful, and with clear comprehension and enjoys bliss in body, and attains to and abides in the third jhana,
which the noble ones (ariyas) call "dwelling in equanimity, mindfulness, and bliss".
(iv) By giving up of bliss and suffering, by the disappearance already of joy and sorrow, he attains to,
and abides in the fourth jhana, which is neither suffering nor bliss, and which is the purity of equanimity — mindfulness.
This is called right concentration.
Although this instruction is given to the male monastic order, it is also meant for the female monastic order and can be practiced by lay followers from both genders.
According to the Pali and Chinese canon, right concentration is dependent on the development of preceding path factors:
The Blessed One said: "Now what, monks, is noble right concentration with its supports and requisite conditions?
Any singleness of mind equipped with these seven factors —
right effort, and
is called noble right concentration with its supports and requisite conditions.