The 9th International Conference Buddhism & Australia
Chinese Buddhist Encyclopedia Illustrations
|Articles by alphabetic order|
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- You might wonder what is meant by ‘secret mantra’. It does not mean the visualization of deities, or the recitation of mantra or the ritual practices for pacifying, enriching, magnetizing and subjugating. These are not what we call ‘secret mantra’. Nor is it the yogic practice of tsa-lung meditation.
- Secret mantra is not simply offering tormas, playing instruments like the gyaling, beating drums and doing elaborate rituals. If this were the definition of tantra, then it would follow that even Milarepa was not a tantric practitioner.
- What then is the ‘mantra’ in the vehicle of secret mantra? The word mantra means that which protects the mind. Here, mantra protects the mind against ordinary perception.
- In mantrayana practice, there must be an understanding of emptiness endowed with compassion, which then transforms into a deity. We then practice identifying with that deity.
The real practice of secret mantra vajrayana involves generating a mind of emptiness with the heart of compassion (tong nyi nyingje’i nyingpo chen) and then transforming that very mind into the pure perception of the deity and feeling a sense of pride or confidence.
By cultivating a pure view of the external world, as well as of one's physical, verbal and mental facilities, the aspirant can transform ordinary appearances and activities into exalted ones; not only in meditation, but in all aspects of daily life.